| || || |
38 SARIKOL AND THE ROUTE TO KASHGAR [Chap. II
Outside the fort, but within the ruined town walls, the accumulated masses of débris effectively hide whatever substructures of ancient buildings the ground may contain. But beyond the north-western face of the circumvallation, and at a distance of about i 50 yards, there rises from the level ground of the shallow nullah that here cuts through the conglomerate plateau, a circular mound of manifestly artificial origin, which looks like a much-decayed Sttipa (see Plate XIX). The present height of the mound is above 3o feet, and its diameter over 200 feet, which shows that the original structure must have been of considerable dimensions. The mound is composed of rough stones, with layers of mortar between them, and for the sake of the latter it is being dug into by the Chinese soldiers garrisoning the fort. The manner of construction which these diggings reveal seems to agree closely with that observed in the internal structure of many an ancient Stûpa built in parts of the Punjab and the Indian north-west frontier where stone material was readily obtainable. Yet, notwithstanding the proof of antiquity thus afforded, it appears to me doubtful, having regard to the absence of other ruined remains in the immediate vicinity, and to the situation of the mound, whether its suggested identification with the Stûpa which tradition ascribed to Moka would be justified 17.
Thus no clear indication remains of the buildings which the tradition of Hsüan-tsang's days connected with the original residence of the founder of the dynasty. But of the legends which were told of the latter a trace survives to this day in the name Afrasiyab, given to the high and conspicuous mountain spur which projects into the valley east and south-east of Tash-kurghan. We have noted already that the present tradition of Sarikol knows king Afrasiyâb, the legendary king of Tûran in the Iranian epic, as the founder of Varshadeh or Tash-kurghan. On the other hand, it may be remembered that the legend heard by Hsüan-tsang located the mysterious resting-place of the first king of Chieh-p`an-t`o in the cavern of a great mountain, a hundred li, or a day's march, to the south-east of his capital. Though the legend in this form is no longer heard, it is evident that it accounts for the application of the name of Afrâsiyâb to the mountain spur rising in the position indicated by the pilgrim.
In view of what has been explained above about the racial character of the Sarikol population, it cannot surprise us that whatever I could learn in the way of local traditions shows close dependence on the legendary lore of Iran. We have already seen how the name of Naushirwan, the hero of the classical Persian epic, is introduced by popular tradition into the ancient legend of Kiz-kurghan. Other names famous in Persian romance are associated with the local tradition related to me about an ancient irrigation canal, which formérly carried the waters of the Taghdumbash river from near Dafdar along the foot of the hills towards Tughlanshahr, a large collection of hamlets opposite to Tash-kurghan. The walls supporting this canal, which are now breached in many places, are said to be built of hewn stones. The story goes that Shirin, a lady who lived at Varshadeh, told her lover Farhad that she would accept his suit if he could conduct a watercourse to the fields of Tughlan-shahr large enough to sweep down a cow. Farhad built the canal now in ruins ; but though its current was not sufficiently strong to fulfil the lady's condition, Farhad attained his object by placing the hide of a cow filled with straw in the water, which easily carried it down its course.
Time did not permit me to trace the remains of this old irrigation work which, no doubt, enabled much of the fertile open ground, now wholly deserted, along the right river bank above Tughlan-shahr to be cultivated. As evidence of the large population which this tract is supposed to have once supported, I was told that a piece of ground situated between Yurgal
17 See Prelim. Report, p. i I.