国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ

sur les Tou-kiue, 153, 154, 313). But the Central Asiatic ' Kingdom of Women ' itself, vaguely
located in the region of the K'un-lun, had been also associated with the « Weak Water »; as
for example in the text of undetermined origin which was used in 736 A. D. by Chang Shou-chieh
(cf. supra, p. 696). We find the same association in the notice on the 'Eastern Kingdom of Women'
of the Chiu T'ang shu, where we are told that, in that kingdom, there is the « Weak Water », which
flows to the south, and is crossed by means of boats made of ox hide (this disposes of HIRTH's
attempt, China and the Roman Orient, 291, 293, to connect the use of these boats on the «Weak River»
with the skin-boats of the Euphrates; HIRTH knew neither the date of the statement, nor the region
to which it referred). In the same notice, we also hear of a petty ' King of the Weak Water ', who
submitted to the Governor General of Ssŭ-ch'uan in 793, and the text adds that the ' King of the
Weak Water ' was the head of what had been known as the ' Weak Water tribe of the Kingdom of
Women ' in the beginning of the T'ang dynasty. In the ' King of the Weak Water ' of 793, we have
undoubtedly to deal with a tribe located not in the region of the K'un-lun Mountains, but to the
north-east of Tibet, on the borders of Ssŭ-ch'uan. Unfortunately, I can find no other information on
the ' Weak Water tribe of the Kingdom of Women ' of early T'ang days, and am not in a position
to say whether and how it may be connected with the « Weak Water » and the ' Kingdom of Women'
of the source used by Chang Shou-chieh. Theoretically, in the case of the western borders of Ssŭ-
ch'uan, one might think of an occasional confusion of the 弱 水 Jo (*Ñžjak)-shui, « Weak Water »,
with the 若 水 Jo (*Ñžjak)-shui, « Jo Water », our Ya-lung, the great left affluent of the upper Yang-
tzŭ; but in the texts I do not find any support for such a hypothesis.

The tradition of a Central Asiatic ' Kingdom of Women ', which was not only a kingdom ruled
by women, long survived in Mussulman countries. I do not know of any original text on the subject,
but the following paragraph in Clavijo (SREZNEVSKII ed. 334-335; LE STRANGE transl., 293-294)
certainly rests, apart perhaps from the last sentences, on a legend heard on the spot : « Fifteen days
from the city of Samarkand, in the direction of Catay (= China), there is a country which was that of
the Amazons, and to our day they maintain the custom not to have men with them. Only at a
certain season of the year, they have permission from their elders, take their daughters with them
and go to the countries and places thereto adjacent. When the men see them, they invite them, and
they go with the ones they like best, eat and drink with them, remain there some time eating and
drinking, and afterwards they return to their own country. If they give birth to daughters, they
keep them with them; if they give birth to sons, they send them to the place where the fathers
are. These women are under the sovereignty of Tamurbec (Tamerlane), although [formerly] they
used to be under the sovereignty of Catay. They are Christians of the Greek faith. They are of
the lineage of the Amazons who were in Troy when the Greeks destroyed it; in Troy there were
two tribes of Amazons; one was from the country of Turquia (Turkey, in Asia Minor), and the other
was this one. » Clavijo stayed in Samarkand in 1404.

As late as the second half of the 18th cent., the Kingdom of Women and that of the Dogs still
appear side by side in the last section of the Hsi-yü wên-chien lu or Hsi-yü so-t'an, a work devoted
to Chinese Turkestan, and to a great extent based on local information.

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