National Institute of Informatics - Digital Silk Road Project
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Wall Paintings from Ancient Shrines in Central Asia : vol.1 |
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Of paintings in built structures very few of an early period have escaped the
destructive influences to which they were exposed. Within caves, owing to the
greater protection afforded, deterioration due to forces of nature has been slower,
although human activities have left their malefic trail. The adoption for religious
purposes of natural caves, and of those excavated in suitable cliff faces, had many
obvious advantages, not the least being a measure of security from aggression, a
consideration of some importance in a land subject to tribal disturbances, espe-
cially in the north and in that much-harried territory comprising the Tárim basin
and the main roads connecting China with India and the West.
With the expansion of Buddhism and the erection of increasing numbers of
stúpas and shrines, sculptors and painters were in constant demand for work on
the enrichment of these sacred structures. Inexhaustible subject-matter was pro-
vided in Buddhist legends the JJtakas—and when elements from the richly com-
plex Hindu mythology were later imported into the relatively simple creed of
early Buddhism the scope for the artist was immensely extended. Approved
designs, originally drawn by competent arti,sts, were used repeatedly, and in
repetition, often by indifferently trained artisans, suffered deterioration.
In the territory north of the K`un-lun range the roads or tracks that served the
traffic, both civilian and military, between China, India, and the West were
favourable routes along which to establish shrines. Besides the flow of usual
caravan traffic, pilgrims on their way to visit famous Buddhist sites would pass
along these roads and would naturally pause to pay devotion at such shrines as lay
on, or sufficiently near, their way, thereby accumulating spiritual merit for them-
selves and contributing towards the maintenance of the shrines. The donations of
these wayfarers would provide means to pay for the services of roving painters,
who doubtless frequented the neighbourhood of shrines for chance employment
either by the priests or by prospective donors anxious to acquire merit; and to
assure that such claims should be rightly credited, it was not unusual for the donor,
by arrangement with the painter, to be represented in the picture in a suitably
devout pose and drawn to a becoming scale. The occasional traces of earlier work
under the later painting, already referred to, seem to be of a superior quality, but
are too scanty and fragmentary to admit of conclusive judgement on this point or
to identify the subject. Besides finer craftsmanship there appeared to have been a
more generous use of gold-leaf than in the later work. The reason for effacement
can be only surmised. It may be that they were in bad condition, or that they were
XV11
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