国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ
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| 0094 |
Tibet and Turkestan : vol.1 |
| チベットとトルキスタン : vol.1 |
引用情報
OCR読み取り結果
are the cursed people of the north,'' said he. ''But
the Russians were not known to the old Hebrews,''
said I, ignorant. ''Nay,'' he answered, ''read you
this.'' Then he must run over to the Swedish mis-
sion, borrow a Swedish Bible, and show me Ezek.
xxxviii., 1–4, reading in our King James Version
as follows: ''And the word of the Lord came unto
me, saying, Son of man, set thy face against Gog,
the land of Magog, the chief prince of Meshech and
Tubal, and prophesy against him, and say, Thus saith
the Lord God: Behold I am against thee, O Gog,
the chief prince of Meshech and Tubal; and I will
turn thee back, and put hooks into thy jaws,'' etc.
Now in the Swedish edition, plain as print can make
it, stand the words ''Prince of Russ,'' instead of
''chief prince,'' for reasons good unto Swedish phi-
lologists and unto all who love not the wide-spread-
ing Slav.¹ A great comfort was this to one whose
nature and whose creed forbade that he should curse
the persecuting Petrovsky! Behold, now, him and
his all cursed together by Ezekiel!
The indifference which marks the attitude of all
highly developed peoples toward religion appears in
the relations between Father Hendricks and the
various dramatis personæ on our far-away scene.
It is political or personal sympathy which binds
or loosens amity here. If their national or indi-
vidual interests chance to clash, no consuming zeal
for common Christianity can weld together the half-
dozen Europeans found far in a most sequestered
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