国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ
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| 0404 |
Tibet and Turkestan : vol.1 |
| チベットとトルキスタン : vol.1 |
引用情報
OCR読み取り結果
hastening of a momentous change in the great Em-
pire. It was here that the Chinese came into close
contact with Buddhism, which had come over the
snowy mountains to call men's minds away from
this sorrowful world of desire.
The devoted missionaries from India would
doubtless have found their way across nature's
hazards to the multitudes who swarmed on the
eastern ocean, even if the Tarim basin had not
already heard the gospel and had now become a
Chinese province. But the facilitation of missionary
effort, due to such conditions, is obvious, and may
have meant centuries, rather than decades, in the
progress of one of the world's most important re-
ligious movements.
Burmah, Siam, and Tibet offered possible paths
to the missionary who would go from India to
China; but they were themselves converted only in
the fifth, sixth, and seventh century, respectively.
Nor did the way through Turkestan long remain
open. Shortly after China had received the words
of peace, all intercourse with Turkestan was much
disturbed by the violence of the times—the Mon-
gols intruding themselves between China and her
distant province. Had the Buddhist propaganda
not been made just when it was, Christianity might
have disputed, centuries ago, the great field in
which now its labours yield so little fruit.
Behold the complexity of things: Mongolian no-
mads, the Hueng-nu, attack the settled Chinese
and are repulsed. Then they attack neighbouring
tribes, and are successful, driving their victims to
seek new homes afar off. Later they again attack
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