国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ
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| 0042 |
Southern Tibet : vol.3 |
| 南チベット : vol.3 |
引用情報
OCR読み取り結果
decim dierum spatio circumire queat . . . E lacu medio series surgit continuata
monticulorum, & Insularum. In Australi eorum latere Monasterium, & Sedes est
Magnæ Renatæ Lhamissæ Turcepamò.»
On January the 2nd they followed the shore further on and turned more and
more to the north and after 2 *kos* they were at the foot of mount Kambalà, »leav-
ing the lake to the south and ascending the mountain to the north; the ascent was
somewhat uncomfortable; after having ascended for about 1 *kos* we reached the
summit of the mountain, where a very precipitous descent presents itself». The de-
scent was more difficult than the ascent had been. They saw heaps of skeletons of
beasts of burden. After 6 good *kos* they entered a little plain at the foot of Kam-
balà and camped.
He does not say anything about the view he got from this pass which, ac-
cording to Ryder, is 15,400 feet high. But Georgi has the following very interesting
passage: ¹ »E vertice Kambalà prospicitur nova quædam series elatiorum, nivosorumque montium ad Boream. Hinc eos adorant Indi ac Tibetani viatores.» Here at
least there is no room left for a doubt, for Nien-chen-tang-la is the series of high
snow-covered mountains straight north of Kamba-la, and Nien-chen-tang-la is one
of the holy mountains of Tibet. Thus the Capuchin missionaries are the first Eu-
ropeans who ever make mention of this mighty range, although they do not call it
by name. It may have been seen by Odorico de Pordenone and by Grueber and
Dorville, although of course there is not a word about it in their reports.
From Kambalà the missionaries went down to the river Tzanciù as mentioned
before.² They crossed the river and were invited by a *Debà* who was the treasurer
of the Gran Lhama to come and stay in his house which they did. The next night
was passed at a little place called Tzelen (Dzialing?).
Early in the morning of the 5th »il Padre Prefetto» (della Penna) took Padre
Floriano with him and went on in order to reach Lhasa the same evening and pre-
pare the inn where the rest of the caravan would arrive the next day. The latter,
with Beligatti, went only 3 *kos* and camped in the house of a Tibetan.
On January the 6th, after 1 *kos*' journey, they saw to their left the great
monastery of Brebò (Brebung) where 1 400 monks were said to live. Then they
passed along the wall of Putalà and entered Lhasa.
In the rest of his manuscript (30 pages in print) Beligatti deals with »Kanden,
and Serra», the reception the king gave the missionaries, their visit to the Chinese
resident, a Tibetan dinner, a religious festival on the last day of the year, the new
year's festival, the solemn entrance of the Grand Lama in Lhasa, the festival of
the 15th day of the new moon, the »Ciambà procession» and other festivals in Lhasa.
The second part of the MS. is lost, probably for ever.
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