国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ
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| 0461 |
India and Tibet : vol.1 |
| インドとチベット : vol.1 |
引用情報
OCR読み取り結果
listened to by the Minister. This message, which was
delivered on February 21, was to the effect that, having
arrived in Lhasa territory, the Dalai Lama was concerned
to find that active measures were being taken in the
country by Chinese troops, and hoped that anything our
Minister could do would be done. This messenger,
though he had denied that he was the bearer of any other
letters, as a matter of fact also delivered similar letters to
the Japanese, French, and Russian Ministers, and the
Russian Minister informed Mr. Max Müller, our Chargé
d'Affaires, that the letter to him was couched in more
definite terms than that addressed to Sir John Jordan,
and asked directly for Russian help against the aggression
of the Chinese.
The point to note about these proceedings is that
before the Dalai Lama had even reached Lhasa, he was
seriously concerned at the anti-Lamaist proceedings of
Chao in Eastern Tibet, and very suspicious of Chinese in-
tentions in regard to his own rule in Tibet.
He appears to have actually reached Lhasa on Christ-
mas Day, 1909, and shortly after sent a Lama to the
Maharaj Kumar of Sikkim, whom he had met at Peking,
with a message to thank the Government of India for the
very generous treatment they extended to the Tibetan
Government and people during the stay of the British
Mission in Lhasa, and for withdrawing from the country
after signing the Treaty. The Sikkim Maharaj Kumar
understood from this message that the Dalai Lama wished
to open friendly relations direct with the Government of
India.
The situation in Lhasa on the Lama's arrival was
most critical. The Tibetans were alarmed and enraged
at the excesses which had been committed by the Chinese
troops in Eastern Tibet, especially in the destruction of a
large monastery near Li'tang, in retaliation for the murder
of a Chinese Amban; and the Tibetans had a story that
when they destroyed the monastery the Chinese soldiers
used the sacred Buddhist books for making soles to their
boots.
An official was sent by the Dalai Lama and Council to
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451
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459
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471
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481
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491
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501
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511
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521
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531
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541
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