国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ

the worms on the 21st ' . . . (text out of order) . . . thus it appeared (?): all his attendants
laughed. He was pleased, and all the men from Sa-ni, 'U-pa-rag, Pi-pi-tin, and Dpaḥ-
gtum were sent back.

At that time, except the house Lha-rtse of Mu-ne, the people of Mu-ne and all
the territory from Sur-le, houses and fields, etc., the whole district, were given to Druṅ-
pa-Rab-bstan. The chief Ha-źi, the northern king, and the king of Dpaḥ-gtum, these
three, made an agreement. The king of Pu-rig and the king of the north (who occupied
all the country below the Dkar-śa monastery) both made this proposal to the king of
Dpaḥ-gtum:—'If you will erect a monastery for Druṅ-pa-Rab-bstan, and present it to
him, together with land and a religious endowment, our alliance will make progress. As
regards the land to be offered:—as land of the monastery built, as far up as Nag-tshaṅs,
as far down as the ridge near the "blue water" (chu-sñon). As to that for the religious
endowment: Lama Khyi-rug's place where the water comes down, the district
within the maṇi wall (man-than) of Gro-źo, the district above the highway, as far up
as the mill [district] of Dpaḥ-gtum, and the forest (?) of 'Am-be, which is situated
near the summer-house of the peasant Raṅ-zam-śin of 'U-pa-rag.'

Tshaṅ-rgyal-po was twice surprised by the people of Hor (Turkestan or Mongolia):
the last time the people of Hor would not go away; but, when Druṅ-pa-Rab-bstan
offered them three horses, they turned back. In acknowledgment of [this service]
both the upper and lower Rgya, together with the forest, were presented to him. King
Ra-dug of Stoṅ-sde was attacked by the army of the king of Bab-sgo (Ladakh?).
At that time king Ra-dug-pa could not resist; and therefore the priests and teachers
came from Phug-thal, offering great treasures, and entreated the king of Bab-sgo [to go
back]. Then they brought back king Ra-dug-pa and all his family from the Tsha-zar
and Me-ltse valley [where they had fled], and made him again king of Stoṅ-sde. In
recognition of this service [the following places] were given [to the Phug-thal
monastery]:—the region Stoṅ-sde up to the watercourse and the black rock; in
Phug-thal the upper Stoṅ-sde road within the pass of Sre-ba-can, within the 'milk valley'
(ḥo-ma-luṅ); of Za-sbug (?) as far down as what is called Brag-nag (black rock)
at Stoṅ-sde; the region within the Ya-nam lake down to Tho-mo-che on the
Gar-źaḥi-chu.

In fulfilling a wish of king Blo-bzaṅ-dpal-lde (or, at the funeral of Blo-bzaṅ-dpal-
lde, his father) Tshe-dbaṅ-rgyal-po presented to Za-gser-bog (the yellow-cap monastery?)
with a prayer [the following places] as a religious endowment:—Pi-pi-tin, 'Ub-sti and
Su-ru together with the valley. And, as a religious endowment to Byaṅ-sems, Tshe-dbaṅ-
rgyal-po presented one family of Dpaḥ-gtum; one family of Si-lha; three families of
Bib-ca; the inner valley of Te-la-riṅ-gri-gu; and also Mar-thaṅ of Thar-la-skor-ra-ru.
And, in fulfilment of a wish of his father (or, at the funeral of his father), he offered to the
treasury of Byaṅ-sems one family of the lower castle, and, for the sustenance of the
steward, [the families] Mdzod-pa, Ya-ma, and Drag-pa, the three. From Si-lha were
given the castle and two great [peasants' estates], together with [the house] Źeb-le. As
an offering of the chief Sag-lde of Ste-sta [was given] Phi-tse-phan within the