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『東洋文庫所蔵』貴重書デジタルアーカイブ

Ḥkhor-re had [two] sons, viz. Nāga-rā-dza and Deba-rā-dza. Later on the three
together (i.e. the father with his two sons) took the sign of monkhood. Although the
[religious] name of the father was Ye-śes-ḥod, he became better (easier) known by the
names Lo-chen (Pandit) and Mkhan-slob-geig-pa ('only Guru'). When he had
entrusted the government to his younger brother Sroñ-ñe, the hymns and Vinaya
being widely known, the Smritis (śāstrās) came at that time. During the reign of
Sroñ-ñe's son, Lha-lde, Subhuti-Śri-śanti (Subhūti-śrī-śānti) was invited [to Tibet] (from
Kashmir). He translated the Śer-phyogs, and Lo-chen's disciples translated many
[other books]. He had three sons. Of these Ḥod-lde reigned, whilst Byañ-chub-ḥod
and Źi-ba-ḥod, the younger ones, became monks, and invited Lord Atiśa [to Tibet].
During the reign of Ḥod-lde's son, Rtse-lde, Źi-ba-bzan-po (Śāntibhadra) arrived
in Tibet; and, when the wise men of Dbus-Gtsan and Khams had assembled,
the great religious council (chos-ḥkhor-chen-po) of Mñaḥ-ris took place. His son
was Ḥbar-lde, then Bkra-śis-lde, Bha-lde, Nāga-de-ba; Btsan-phyug-lde went
to Ya-tshe. His son was Bkra-śis-lde. Then, in order, Grags-btsan-lde, Grags-
pa-lde. He erected [an image of] Ḥjam-dbyans (Mañjughosha) of 70 bre
(a weight) of gold, a stūpa of 24 bre [of gold], 'an [image of] Bde-mchog (Sambara)
of 500 [Rupees] of white silver, and [an image of] Byams-pa (Maitreya) of 12,000
[rupees]. His son, 'A-so-lde, bought those 44 towns which had at an earlier
time been offered to Rdo-rje-gdan (Vajrāsana) by Mya-nan-med (Aśoka). At
that time they belonged to the Sog-pos (Mongols), and he established a religious
brotherhood, which was sustained by their taxes. His sons were Ḥdzin-dar-rmal and
'An-na-rmal; of these two the latter had the Bkaḥ-ḥgyur copied in gold. His son
Reḥu-rmal conquered many Indian nations; he erected [images of] the eight Sman-bla
in silver, and provided golden roofs for the Ḥphrul-snan temple. His son was Sañ-
gha-rmal; and his son Ḥdzin-dar-rmal. Ḥdzin-dar-rmal's son, 'A-ḥdzin-rmal, first
became a monk at Sa-skya; [then] he became king again. His son was Ka-lan-rmal.
With his son, Par-tab-rmal, the family of the Ya-tshe kings came to an end. Bsod-nams-
lde of [S]pu-rañs was invited to Ya-tshe, and, when he began to reign, he took the
name Pun[ya]-rmal. His son Pra-ti-rmal and the minister Dpal-ldan-grags-pa began
the Chinese roof (golden roof ?) over the Bcu-gcig-źal (Avalokita temple) at Lha-sa.

NOTES