国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ
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| 0261 |
The Pulse of Asia : vol.1 |
| アジアの鼓動 : vol.1 |
引用情報
OCR読み取り結果
Niya, founded at that time, grew until now it numbers over
four thousand inhabitants, and the shrine, to which all the
land still belongs, has grown very rich. A year before my
visit, the Beg of Niya, who was soon removed from office,
cast longing eyes upon such an opportunity for plunder.
He created five new sheikhs, who in a year "ate up" the
property so fast that the number of sheep was reduced from
five thousand to three thousand. A man with three hun-
dred sheep, it should be remembered, is considered rich.
The beggars of Imam Jafir are an important feature. A
sheep is killed daily for them except during the late spring
and early summer, when, as one of the sheikhs said: —
"The pot is no longer boiled. The beggars do not need
it. They wander out into the villages, and for three months
fill their stomachs with mulberries and apricots."
The shrine is regarded with such veneration that the pil-
grims dismount for the first prayer half a mile away. At
this point, where they first catch sight of the shrine, a rude
gateway has been erected, two upright poles with waving
horse-tails, crossed by a third. Farther away from the holy
place exultant pilgrims have set up dozens of still simpler
gateways, tree-trunks placed across the road from one
living poplar to another. Perhaps the gates reflect the feel-
ing that whatever is great must be inaccessible. As a man
at Keriya put it, when speaking of a petition to the Chinese
governor: —
"But how do I know that he received it? He is a great
man. He is behind many doors." And each door, it may
be added, is opened by a man with an empty palm.
At Niya, when I explained to the native officials that I
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