国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ
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カラー画像サムネイル -
目次 -
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書誌情報(メタデータ) -
キャプション -
カラー画像 -
白黒高解像度画像 -
見開きページ -
グラフィック -
| 0225 |
On Ancient Central-Asian Tracks : vol.1 |
| 中央アジア踏査記 : vol.1 |
キャプション
| [Photo] 57. |
仏殿の円形広間の南側壁面にあるフレスコ画の帯状装飾と腰板の一部,ミーラン遺跡。帯状装飾にはヴェッサンタラ王子が願いを聞き入れ白象を与える様子が表されている。腰板には二人の花飾りを運ぶプット(天使)の間にインドの王子の上半身が描かれている。PORTION OF FRESCO FRIEZE AND DADO ON SOUTH WALL OF ROTUNDA IN BUDDHIST SHRINE, MIRAN SITE. The frieze represents Prince Vessantara making an offering of the wish-granting white elephant. In the dado the bust of an Indian prince between two garland-carrying putti.
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引用情報
OCR読み取り結果
d, being broken further on, did not allow us
s of the story. But fresco fragments surviving
on the northern hemicycle proved that
expressed the hermit life led by the prince
their retirement into the jungle, and foll
return to their royal home with which the
frieze and dado were clearly painted by t
that while in the frieze the painter was m
ing the conventional representations whic
an art had long before adapted for that p
he was led free by the quasi-secular cha
to take from his inspiration from the conv
the Roman Orient. This impression ha
a support from what a short inscription in K
on the thigh of the white elephant has b
led to us about the painter of the fresco. I
to Victor Boyer, A.S., the distinguished Fren
a valued collaborator on all my Kharoshthi
with the name of the painter as Tita or
doubt as to the words indicating the am
of the payment he received for his work.
is about the name, and as 'Tita' is a form
accounted for etymologically in any Indiar
groups, I feel no hesitation about recogniz
it as being which the Roman name Titus would b
come in Sanskrit and Prakrit.
This would feel no surprise to find the nam T
to be so popular use during the early centur
throughout the Roman Orient, borne by a paint
the calling had carried as far out to the
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