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『東洋文庫所蔵』貴重書デジタルアーカイブ

description of Sarïkol, 33; of its royal
family, 34; of buildings in the capital,
37; and of sacred sites in Sarïkol,
39; route from Sarïkol to Kāshgar,
42 sqq.; account of Wu-sha, 42, 88;
account of Kāshgar, 69 sq.; on
Stūpa construction, 83; account of
Chê-chü-chia, 89 sq.; itinerary from
Kāshgar to Chê-chü-chia, 89 n.;
route from Chê-chü-chia to Ch'ü-sa-
tan-na, 98 sq.; his legend of the
sacred rats, 120 sq., 264 sq.; account
of the Khotanese, 139, 141, 174;
alludes to Khotan chronicles, 152;
legend of the origin of Khotan,
156 sq.; his preference for easy
marches, 173 n.; his stay in, and
description of, Khotan, 173 sq.; ac-
count of Mount Gosrïnga, 185 sq.;
his convent of So-mo-jê identified,
194 n., 223 sq.; account of buildings
in and near capital of Khotan, 202,
223 sqq.; legend of the Nāginī of
the drum-lake, 227 sq.; legend of the
Lu-shê convent and the introduction
of sericulture into Khotan, 229, 259;
account of the introduction of Bud-
dhism into Khotan, 231; errors in
estimate of distances, 235; account
of Ni-jang, 311, 435; of Tu-huo-lo,
435; of Pi-mo, 455.
Hsüan-tsung, Chinese Emperor, efforts
against the Tibetans, 5, 7; constitutes
Little P'o-lü a military territory, 7;
extension of Chinese authority in his
reign, 62 sq., 285; abdicates, 63.
Hsüan-ying, Buddhist monk, 277, 531.
Hu-kuo convent, records from, 273 sqq.,
536, 529; meaning of the name, 277,
536 n.
Hu-lor, Nāga king, 232.
Hu-mi or Wakhān, mentioned in the
T'ang Annals, 7, 8; by Wu-k'ung,
16 n.
Hu-then, 160. See U-then.
Huan-na, Chinese name of Khotan,
153; perhaps a local pronunciation,
154. See Khotan.
Huang Daloi, Amban of Keriya, assis-
tance rendered by, vii, 310, 444, 452,
466.
Huang-kuang-ta, Tao-tai of Kāshgar,
517.
Huei-ho, or Uigurs, 534, 535, 536. See
Uigurs.
Hui-shêng, Buddhist pilgrim, route
through Shê-mi, 14; on the language
of Chu-chü-po, 90 sq.; on Buddhism
in Chu-chü-po, 92 sq.; on Khotan,
17 n.
Hui-ta, Buddhist monk, 532.
Hui-yün, Buddhist monk, 532.
human remains found at Tūga-dong, 466.
Huns, White, see Hephthalities.
Hunza, characteristics of, 19; mountain
tracks in, 20.

Huo-tan, name of Khotan used by the
Hu (the people of Central Asia), 153,
154. See also Khotan.

'I, also called Nu', mentioned in
Chinese documents (N. xv. 08, 192),
372, 540.
I-fa, Buddhist monk, 277, 531.
I-kan-eki, village near Yarkand city,
87 n.
I-kuan, river, 97.
I-nai, in kingdom of Chu-chü-pan, 91,
92.
I-ta, see Hephthalities.
ibex, carved (N. xx. 01), 377, 413.
Ibrāhīm, villager from Niya, 312, 316,
320, 339.
Ibrāhīm Ākhūn, Darōgha, from Keriya,
316, 444, 466, 472.
Ibrāhīm Mullā, forger of MSS., 508,
510 sq.
Ibrāhīm, Mullā, of Halāl-bāgh, 226.
ice-pit at Niya Site, 329.
Ilchi, name of the modern town of
Khotan, 137, 523 n.; also name of
a canton, 131 n.; (?) connected with
Li-yul, 155; earliest mention of, ib. n.;
possible original use of the name,
156 n.
Imām Ja'far Sādiq, Mazār and legend
of, 313.
Imām-Mūsā-i-Sāzim's Mazār, 233.
Imām Shākir Pādshāh, killed at Kaptar-
Mazār, 119, 121.
India, Chinese relations with north-west
confines of, 5; said to adjoin the
kingdom of Pi-shan, 103; the Hindus
said to have called Khotan Chü-tan,
153, 154; legend of an Indian im-
migration into Khotan, as told by
Hsüan-tsang, 156 sqq.; in the 'Annals
of Li-yul', 160 sqq., 581 sq.; early
use of an Indian language in Khotan,
163; date of supposed Indian immi-
gration into Khotan, 164; racial traces
of Indian immigration, 165.
India, Government of, acquires Central-
Asian antiquities, v; sanctions Stein's
expedition, vi; and his deputation to
England to elaborate results, x.
Indian Buddhist pilgrims, see Dharma-
candra, Dharmagupta, Jinagupta,
Kumārajīva.
Indian influence on literature and writing
of Khotan, viii, 174; Indian motives in
appliqué pottery ornaments (Yōtkan),
207; in intaglios, 209; in frescos
(Dandān-Uiliq), 255; in painted
panels, 278, 279; in rug (N. vii. 3),
334; on chairs (N. vii. 4), 334;
(N. xii. 3), 335. See also Gandhāra,
Graeco-Buddhist.
Indo-Scythian barbarian, referred to in
Chinese document (N. xv. 53), 372.
Indo-Scythian coins, found at Yōtkan,
205.

Indo-Scythic type, in intaglio (Y. 008. b),
210, 211; (l. 001), 220.
ink, Chinese, piece found at Endere
site (E. 001. a), 438, 442.
ink, on Kharoṣṭhī and Chinese tablets,
347.
inscribed wooden tablets, see tablets.
inscriptions, in Brāhmī characters, 248;
Chinese and Tibetan, see sgraffiti.
intaglios, see seals.
Irān, intaglios from, found at Yōtkan,
209.
Irānian dialect, spoken in Sarïkol, 25,
26, 91; in ancient Karghalik and
Khotan, 90 sq.
Irānian references, in Sarïkol, 25, 26,
38; in paintings (Dandān-Uiliq), 260;
on names in Kharoṣṭhī documents
(Niya Site), 366. See also Persian.
Irānian (Eastern) 'unknown language'
271.
(Dandān-Uiliq), inscriptions, below
frescos (D. II. 08), 248; in MSS.
(D. III. 12), 257, 295; (D. IV. 6), 265,
296; (D. v. 8), 269, 297; (D. VI. 2),
274, 297; (D. VI. 6), 274, 297;
(D. (T.) 017), 283, 303; (D. (T.)
018), 303; on wooden beams (D. x. 6),
262, 301; on wooden tablets (D. v.
3. 4), 269, 296.
(Rawak), on wooden tablet (D.R.
01. 02), 305, 306.
Irik-aghzi, see Arik-aghzi.
Irkeshtam, identified with Ptolemy's
Ἰσσηδόνων, 55, 518.
iron arrow-head (?), (K. 001. b), 451;
(K. 002. n), 452; buckle (N. 008),
381, 414.
irrigation, near Kāshgar, 75; at Gūma
and Mokuila, 100; difficulties of
irrigation in oases east of Khotan,
96, 115, 125, 383, 384; facilities for
the irrigation of the Khotan oasis,
116; its administrative divisions con-
form to the canal-system, 131; irri-
gation of Domoko oasis, 459.
irrigation, silt-deposits from, see silt-
deposits.
irrigation works, ancient, at Kergah
Nullah, 19; at Dandān-Uiliq, 285;
at Ak-sipil, 474.
Islām, established at Kāshgar, 63; in-
troduced into Khotan, 119, 121, 138,
181; Ziārats on old Buddhist sites,
121, 140 n.; Islām in modern Khotan,
140. See also local worship, Mazārs,
Ziārats.
Islām Ākhūn, treasure-seeker, his 'find-
places', 100 sq., 102; his 'old
books', 108 n.; Ak-sipil, said to be
one of his 'find-places', 474, 475 n.;
his forgeries, 507 sqq.; arrested, 509;
cross-examined, ib.; confesses, 510;
describes his methods, 512; his pre-
vious punishments, 513.
Islām Bēg, Darōgha, 514, 516.

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