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above the Hindukush passes.² This resemblance seems to bear striking proof to the tenacity with
which ancient folk-lore clings to the mountains, in Central Asia too as elsewhere, notwithstanding
all racial changes.³
Range
crossed by
Saghiz-
kan-art. I became still more interested in this range, so unlike any I had seen on my Central-Asian
travels, when on arrival at Mangush Bēg's felt tents late that evening information reached me,
elicited with some difficulty through my keen-witted camel-man Hasan Ākhūn, about the existence
of a stone image to be found high up on the southern side of the range. Mangush Bēg somewhat
reluctantly, as it seemed, admitted a knowledge of it and agreed to guide me to it. On the following
day a short but fairly difficult march took us across the range by the pass called Saghiz-kan-art
(Map No. 14. D. 2), at a height of about 8,600 feet above sea-level, and through the gloomy rock-bound
cañon which forms the approach to it from the north. Some distance to the south of the pass
a natural rock-cistern, known by the name of Shait-kāk, made it possible to fix camp. Thence
I proceeded on May 13 under Mangush Bēg's guidance in search of the reported image. It proved
a very interesting excursion, though its length and most of the ground were such that none but
Kirghiz ponies could have covered it in one day.
Scarcity of
water on
range. After climbing a succession of steep spurs along the south-east face of the range we found
a small Kirghiz encampment below the highest of them, the Sar-bēl (about 10,000 feet above sea-
level). Here, too, as everywhere in this range, the scarcity of water was striking. The Kirghiz
were dependent solely on what scanty snow fell during the winter and remained on the ground for
three or four months, to a depth of never more than a span. For the rest of the year water could
be obtained only from 'Kāks', i. e. rock cisterns, and a few springs which issue below the small
snow-beds to be found high up in sheltered ravines between those frowning peaks. An intelligent
old Kirghiz whom I was able to examine at this camp asserted that in his youth rain and snow-fall
had been somewhat ampler, and these poor alps used then to be visited by more Kirghiz and
supported larger flocks than could subsist now on their stunted vegetation.
Fantastic
forms of
Kāka-jāde
peaks. From below Sar-bēl we rode along gradually widening uplands, skirting the foot of spurs
which descend from the Kāka-jāde peaks sighted two days before (Fig. 336). Seen from this
side, too, they presented a very fantastic appearance. There was a strange fascination in those
towering rock pinnacles, and as many of them were manifestly unclimbable, it was easy to realize why
old legends placed among them enchanted strongholds full of treasures. I much regretted that
want of time did not permit of closer approach and of an attempt to ascertain the geological reasons
for these peculiar rock formations. I may add that the exposed rock in the gorges on both sides
of the range was mainly a reddish sandstone.
Stone image
at Chal-
koide
Ziārat. After a ride of over 10 miles from below Sarbēl we reached the grazing-ground of Chalkoide,
at an elevation of circ. 6,700 feet, and there to my surprise I found a rustic 'Ziārat' occupying the
top of a small rocky hillock. High above it on the crest-line of the range, the peaks of which
overlook here a pass leading to the Idak-jilga (Map No. 14. E. 2), there stood out a particularly bold
crag; in it pious Sar-bēl eyes recognize the image of an ancient hero called Kaz-atā. But what
arrested my attention much more was the discovery of a real stone image in the centre of the
rough enclosure of unhewn stones, about 8 feet across, which marked the holy spot (Fig. 341). It
proved to be a stēle-shaped slab, 2 feet 10 inches high and 12½ inches wide, rudely carved in flat
relievo, and represented a male figure holding a curved sword with the hands crossed over the
breast. The head was disproportionately large; the feet were not recognizable. The eyes and
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671
672
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