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0103 The Book of Ser Marco Polo : vol.1
The Book of Ser Marco Polo : vol.1 / Page 103 (Grayscale High Resolution Image)

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doi: 10.20676/00000269
Citation Format: Chicago | APA | Harvard | IEEE

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CHAP.

SYNOPSIS OF CONTENTS   xCV

PAGE

XXII.-CONCERNING THE CITY OF CAMBALUC, AND ITS GREAT

TRAFFIC AND POPULATION   • 412

NOTES.—I. Suburbs of Peking. 2. The word Fondaco.

XXIII.—[CONCERNING THE OPPRESSIONS OF ACHMATH THE BAILO, AND THE PLOT THAT WAS FORMED AGAINST

HIM] .   .   .   .

NOTES.—I. Chapter peculiar to Ranzusio. 2. Kúblái's Administration. The Rise of Ahmad. 3. The terni Bailo. 4. The Conspiracy against Ahrnad as related by Gaubil from the Chinese. 5. Marco's presence and upright conduct commemorated in the Chinese Annals. The Kaan's prejudice against Mahonzedans.

415

XXIV.—HOW THE GREAT KAAN CAUSETH THE BARK of TREES, MADE INTO SOMETHING LIKE PAPER, TO PASS FOR

MONEY OVER ALL HIS COUNTRY .   •   .

NOTE.—Chinese Paper Currency.

423

XXV.—CONCERNING THE TWELVE BARONS WHO ARE SET OVER

ALL THE AFFAIRS OF THE GREAT KAAN .   .   .

NOTE.—The Ministers of the Mongol Dynasty. The terni Sing.

XXV I .—HOW THE KAAN'S POSTS AND RUNNERS ARE SPED

THROUGH MANY LANDS AND PROVINCES   •   .

NOTES. — I. Textual. 2. The word Yarn. 3. Government Hostelries. 4. Digression from Ranzusio. 5. Posts Extraordinary. 6. Discipline of the Posts. 7. Antiquity of Posts in China, etc.

XXVII.—HOW THE EMPEROR BESTOWS HELP ON HIS_ PEOPLE, WHEN THEY ARE AFFLICTED WITH DEARTH OR

MURRAIN .   . • .   • 439

NOTE.—Kúblái's remissions, and justice.

XXVIII.—HOW THE GREAT KAAN CAUSES TREES TO BE PLANTED

BY THE HIGHWAYS ' .   .

NOT E. —Kúblái's Avenues.

430

433

440

XXIX.—CONCERNING THE RICE-WINE DRUNK BY THE PEOPLE

OF CATHAY   441

NOTE.—Rice-wine.

XXX.—CONCERNING THE BLACK STONES THAT ARE DUG IN

CATHAY, AND ARE BURNT FOR FUEL   .   .   .

NOTE. Distribution and Consumption of Coal in China.

XXXI.—HOW THE GREAT KAAN CAUSES STORES OF CORN TO BE MADE, TO HELP HIS PEOPLE WITHAL IN TIME OF

DEARTH .   • 443

NOTE.— The Chinese Public Granaries.

XXXII.—OF THE CHARITY OF THE EMPEROR TO THE POOR NOTE.—Buddhist iVuence, and Chinese Charities.

442

o 444