国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ

54   MARCO POLO.   VOL. I. BK. I.

that it was identical with Marco Polo's ` City of Etzina.' Of this

we are told in the great Venetian traveller's narrative that it lay

a twelve days' ride from the city of Kan-chou, ` towards the north

on the verge of the desert ; it belongs to the Province of Tangut.'

All travellers bound for Kara-koram, the old capital of the

Mongols, had here to lay in victuals for forty days in order to

cross the great ` desert which extends forty days' journey to the

north, and on which you meet with no habitation nor baiting

place.'

" The position thus indicated was found to correspond exactly

to that of Khara-khoto, and the identification was completely

borne out by the antiquarian evidence brought to light. It soon

showed me that though the town may have suffered considerably,

as local tradition asserts, when Chingiz Khan with his Mongol

army first invaded and conquered Kansu from this side about

1226 A.D., yet it continued to be inhabited down to Marco Polo's

time, and partially at least for more than a century later. This

was probably the case even longer with the agricultural settlement

for which it had served as a local centre, and of which we traced

extensive remains in the desert to the east and north-east. But

the town itself must have seen its most flourishing times under

Tangut or Hsi-hsia rule from the beginning of the eleventh

century down to the Mongol conquest.

" It was from this period, when Tibetan influence from the

south seems to have made itself strongly felt throughout Kansu,

that most of the Buddhist shrines and memorial Stupas dated,

which filled a great portion of the ruined town and were

conspicuous also outside it. In one of the latter Colonel Kozloff

had made his notable find of Buddhist texts and paintings. But

a systematic search of this and other ruins soon showed that

the archa ological riches of the site were by no means exhausted.

By a careful clearing of the débris which covered the bases of

Stupas and the interior of temple cellas we brought to light

abundant remains of Buddhist manuscripts and block prints,

both in Tibetan and the as yet very imperfectly known old

Tangut language, as well as plenty of interesting relievos in

stucco or terra-cotta and frescoes. The very extensive refuse

heaps of the town yielded up a large number of miscellaneous

records on paper in the Chinese, Tangut, and Uigur scripts,

together with many remains of fine glazed pottery, and of house-

hold utensils. Finds of Hsi-hsia coins, ornaments in stone and

metal, etc., were also abundant, particularly on wind-eroded

ground.

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