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0050 Wall Paintings from Ancient Shrines in Central Asia : vol.1
中央アジアの古代寺院の壁画 : vol.1
Wall Paintings from Ancient Shrines in Central Asia : vol.1 / 50 ページ(カラー画像)

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doi: 10.20676/00000259
引用形式選択: Chicago | APA | Harvard | IEEE

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PLATE III

PAINTED FRAGMENTS FROM MiR.ÁN, SHRINE V

M. V. Dado

HE general plan of the building closely resembles that of M. III. This

portion of a dado is from the left hand (going clockwise) of the northern

arc of the circular cella surrounding the stúpa enclosed in the shrine. The

component portions were photographed in New Delhi, for colour reproduction,

in sections and in joining them on the flat, the border lines are necessarily slightly

distorted; but this does not affect the accuracy of the continuity of the scheme.

According to Sir Aurel Stein's account the dado extended right round the cella

wall, interrupted by the entrance opening on the east side, and possibly by a

similar opening on the west, where, however, the structure was in too ruined a

condition to afford evidence.

The general scheme consists of a heavy floral garland, carried on the shoulders

of youthful supporters placed at regular intervals and undulating completely

round the shrine. From each hollow formed by the downward droop of the festoon

between supporters rises a typical head and bust of a man or woman.

It is a motive widely used in Gandhára sculpture, but it does not seem to have

survived into later periods in India or Central Asia. Festoons of fruit and flowers,

depending from ox-skulls, were used to adorn temples in ancient Rome as offer-

ings; and the motive, in decoration, has persisted widely in the West, but not

quite in the form of a continuous garland carried by human supporters. In the

Renaissance and later, the festoon hung from skulls, masks, ribbon bows, or

rosettes.

The supporters in our example, reminiscent of Italian amoríni who have adopted

Eastern habits, are sometimes clothed in Persian garments consisting of a narrow-

sleeved tunic and Phrygian cap, and sometimes only in a scanty loin-cloth.

The first supporter on the left is of Persian type with a very attractive, intelli-

gent, and animated face. He is dressed in green with a Mithraic cap of the same

colour. In the hollow between him and the next supporter was a female head and

bust, now too defaced to make out. Quoting Stein: `she was dressed in a reddish-

brown vest with black stole' and `the right hand seemed to hold the end of a three-

stringed musical instrument'. The next supporter is also faded. He seems to face

to the left, and the fingers of his left hand, grasping the garland, appear just above

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