国立情報学研究所 - ディジタル・シルクロード・プロジェクト
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Wall Paintings from Ancient Shrines in Central Asia : vol.1 | |
中央アジアの古代寺院の壁画 : vol.1 |
PLATE XXX
PAINTINGS FROM BEZEKLIK
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Bez. xiii. Ceiling
ArFRAGMENT from the vaulted ceiling of the shrine; probably one of many repetitions forming a diaper. It represents the Buddha seated on a lotus throne with polygonal base, with his right hand raised in vitarka-mudrá and the left resting on his lap. The robe is very stylized. To his right a man or Bodhi-
sattva, and to his left a monk, kneel in devotion. Above and behind, on his right, is
a kneeling, Buddha-like figure, perhaps Avalokitesvara, carrying a long-handled
fan in the right hand and a flask in the left. Above, on the left of the Buddha, is a
kneeling Vajrapáni with round, staring eyes and pointed ears. On top of his mass
of black hair is a curious head-dress, shaped like two crescents laid on their backs,
joined end to end, and at their junction a bunch of red flowers or berries, with a
double cincture at its base. It seems to be a badly drawn attempt to represent a
helmet with wide upturned brim. Two white bands rising from the shoulders to
the ears may be intended for the edges of a high collar. As usual, he carries a yak-
tail fly-whisk in the right hand and the vajra in the left. All four attendant figures
are on lotus thrones.
Below is a fragment of two lines of well-written Bráhmi, in dense black on a
hard, polished yellow-brown band, evidently prepared to bear the pressure of a
qalam, with which the writing was done.
The background is bright red, with floating lotuses.
On the right is part of a similar subject. The Avalokitesvara in this case carries
flask and fan in the reverse hands. All the work is very roughly done by an un-
skilled hand; and the original drawing has probably deteriorated through frequent
repetition.
Bez. xiii. D. 2
There is evidently a legend illustrated here. It may be that of the white dog of
Súkd. In a former birth the dog, twice represented, was Súká's father, who, before
his decease, concealed his treasure by secretly burying it under a divan. The dog
shown above is barking at the Buddha (?); below he lies on the divan, while
Bodhisattvas try to coax him with dainty food to reveal the secret.
The figure dressed as a devatá, or Bodhisattva, kneels at the divan and offers, with
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