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Ser Marco Polo : vol.1 |
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56 MARCO POLO. VOL. I. BK. I.
Page 231, note 3. Instead of Yuché, read Juché.
I~
XLVI., p. 232.
KARACATHAYANS.
" There seems to be no doubt that Kerman in South Persia
is the city to which the Kara-Cathayan refugee fled from China
in I 124 ; for Major Sykes, in his recent excellent work on Persia,
actually mentions [p. 194] the Kuba Sabz, or ` Green Dome,' as
having been (until destroyed in 1886 by an earthquake) the
most conspicuous building, and as having also been the tomb of
the Kara-Khitai Dynasty. The late Dr. Bretschneider (N.
China B. R. As. Soc. Journal, Vol. X., p. Ica) had imagined the
Kara-Cathayan capital to be Kerminé, lying between Samarcand
and Bokhara (see Asiatic Quart. Rev. for Dec., 1900, ` The
Cathayans '). Colonel Yule does not appear to be quite correct
when he states (p. 232) that ` the Gurkhan himself is not described
to have extended his conquests into Persia,' for the Chinese
history of the Cathayan or Liao Dynasties distinctly states that
at Samarcand, where the Cathayan remained for ninety days, the
` King of the Mohammedans ' brought tribute to the emigrant, who
then went West as far as K'i-r-man, where he was proclaimed
Emperor by his officers. This was on the fifth day of the second
moon in 1124, in the thirty-eighth year of his age, and he then
assumed the title of Koh-r-han." (E. H. PARKER, Asiatic Quart.
Rev., Jan., 1904, pp. 134-5 .)
XLVI., p. 236.
KERAITS.
" In his note to Vol. I., p. 236, M. Cordier [read Mr. Rockhill],
who seems to have been misled by d'Avezac, confuses the Ch'ih-
lêh or T'ieh-lêh (who have been clearly proved to be identical
with the Tölös of the Turkish inscriptions) with the much later
K'éh-lieh or Keraits of Mongol history ; at no period of Chinese
history were the Ch'ih-lêh called, as he supposes, K'i-lé, and
therefore the Ch'ih-lêh of the third century cannot possibly be
identified with the K'é-lieh of the thirteenth. Besides, the
` value ' of lêla is ` luck,' whilst the ` value ' of lieh is ` leet,' if we
use English sounds as equivalents to illustrate Chinese etymology.
It is remarkable that the Kin (Nüchen) Dynasty in its Annals
leaves no mention whatever of the Kerait tribe, or of any tribe
having an approximate name, although the Yüan Shi states that
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