National Institute of Informatics - Digital Silk Road Project
| |||||||||
|
Serindia : vol.2 |
Sec. iv] | SEARCH OF RUINED LIMES STATIONS T. XXVIII-xxx • 6oI |
(T. xXIX. k, 1. 12) and two of undoubted Chinese porcelain (T. xxix. i, j). As the latter is
definitely known to have first made its appearance among the keramic products of China at the
beginning of the Sung period (n. n. 963),' occupation of the site, continued or intermittent, down
to that period, and possibly even later, may now be considered as proved. The glazes of the
stoneware pieces vary greatly, including a number of fine colours, such as black, creamy, greenish
turquoise, brown, etc., some with minutely crackled surface, as well as several mottled tints.
The presence here of later keramic débris, the first I had come across on this ground, helps Ruin oI
towards the approximate dating of the sculptured remains which were brought to light by the Buddhist
clearing of a small ruined structure about fifty-two yards to the west of the south-west corner of the shrine.
enclosure. It proved to be a little shrine, measuring only nine feet by eleven inside and having
its completely broken entrance on the narrower side to the south. The walls, preserved elsewhere
to a height of four or five feet, were twenty inches in thickness and built with fairly hard bricks of two
sizes, one twelve by seven and a half inches with a thickness of five inches, the other twelve by six
inches and three inches thick. Débris of broken bricks, reed wattle, and partially charred timber
filled the interior. This was mainly occupied by a brick-built platform, four feet broad to the north
and three feet elsewhere, running all round it except at the entrance on the south. Numerous
fragments of stucco sculpture, found mainly in the débris covering the platform along the north wall,
left no doubt that the little ruin had been a Buddhist shrine.
The fragments, T. xxix. 002—o0I 2, though all badly broken, are of unusually hard clay which, Remains of
as the darkened colour of the surface and the partially charred wooden core in the larger pieces stucco
suggest, probably owes this quality to accidental firing in a conflagration. They comprise hands sculptures.
(003) and portions of arms (00' 2. a, b) probably from more than one relievo figure, life-size or
somewhat smaller, together with miscellaneous pieces of fingers, drapery, and ornaments. The
details of the modelling and appliqué decoration show close dependence on the models of Graeco-
Buddhist art. Considering the very conservative development of this Buddhist art on Chinese soil,
and also the present inadequacy of our chronological knowledge concerning it, I do not think it safe
to attempt any very accurate dating. But, with this reservation, I should be inclined to attribute
these remains to a period not later than Tang times. Instructive and interesting in this respect
is the fragment, T. xxix. oo2 (Plate Cxxxlx), which has two small heads, one above the other, each
only about three inches high, but very carefully modelled. The look of placid contemplation in the
upper head and the intense anger and passion in the lower one, with its frowning brows and eyes
and mouth wide open, are very cleverly expressed. As a third head is evidently missing below, it
is probable that a ` Trimurti representation of some Buddhist divinity was intended. We may
trace a certain resemblance in style to the small naturalistically treated relievo heads recovered in
numbers from the ruins of ` Ming-oi ' in the Karashahr district (cf. Plates CXXXII, CXXXIII).4a
It is clear that the remains of the small Buddhist shrine here uncovered must have had some Later origin
relation to the watch-station close by and the wall which passed it. That they belong to a period of shrine.
much later than the construction and maintenance of the wall is equally certain. The question was
how to account for their presence at a point of the Limes which, as proved by the dated records
found at T. xxvll, xxvlli, must have already been abandoned during the Later Han period, or at
least soon after. The same question obviously arose as regards the fragments of keramic products
of manifestly later origin found within and outside the enclosure adjoining T. xxix. From the first
there presented itself the conjectural explanation that it was probably the tenacity of local worship—
such as I had so often seen exemplified elsewhere, and last among the ruins of Shih-pan-tung-
which had here caused a small shrine to be maintained and restored centuries after the wall was
' Cf. Brinkley, China, its Ilislory, Arl, etc., ix. p. 12. i' See below, chap. xxix. sec. iii.
1971 | 4 11 |
|
Copyright (C) 2003-2019 National Institute of Informatics and The Toyo Bunko. All Rights Reserved.