National Institute of Informatics - Digital Silk Road Project
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Peking to Lhasa : vol.1 |
72 PEKING TO LHASA
The native priest is an excellent man, but he is a
child in modern ways and requires supervision and
direction. When he can take the place of the
foreign priest and run the Mission on his own, then
will be the time when the Chinese have got up-to-
date. And then the foreigner living in the interior
will be able to welcome the abolition of extra-
territoriality and be able to resign himself with
confidence to Chinese jurisdiction.
Foreigners who talk of Chinese being educated
do not realise that this is far from being the case.
The foreigner who lives at Peking, Shanghai or
the seaports lives in a foreign environment. He
rarely if ever travels in the interior and knows
little about the conditions there. He is either
sincere in admiring the Chinese for their many
good qualities and, carried away by his enthusiasm,
does not realise how little true progress in modern
ideas has been made in the interior, or else he is in
the pay of the Chinese, and carried away by their
kindness to him sees things in too roseate a hue
and, indeed, it may be for his own personal interest
to advocate Chinese views.
In military matters the Chinese have only been
able to educate themselves up to the point of
making an outward show ; but beyond this they
are unable to go. The Japanese, on the other
hand, threw themselves whole-heartedly into the
work. When they decided that they must go in
for modern ideas the most capable men led the
way, and, sinking their pride, they started like
children under the best European instructors until
they could manage their own affairs. But the
Chinese cannot master their old pride and work
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