National Institute of Informatics - Digital Silk Road Project
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Peking to Lhasa : vol.1 |
JYE-KUNDO TO CHAMDO 131
allowed on temples and houses of kings. The
houses of lesser people, like the Pum-po, are adorned
with erections made of black yak rope, tied round
and round with broad strips of white linen.
Higher up than the monastery was the red
two-storied verandahed house of the abbot. And
higher still is a small white-washed house with
a high wall where lamas retire to meditate in
solitude—some for a few months, some for life.
The horrid smell of rancid butter and the dirty
narrow streets on the hill-side make the place very
unsavoury. In the more open parts there was a
coarse vegetation which the Tibetans call " deer
grass ".
Madame Nèel was an elderly Parisian lady, the
wife of the Chief of the Railways in Tunis. She
had been five years in China and Tibet and had
been collecting Tibetan books. Two or three of
these years she had spent in the Kumbum monas-
tery, and she had adopted as her son a young lama
of the red sect who was a minor " living Buddha "
from South Tibet. She used to dress in a long red
robe.
She could talk English fluently, and from her
long and intimate acquaintance with Tibetan life
she was able to give Pereira much valuable
information. She said P'eu-yul was the right
name for Tibet. It means the country of the Peu
people. The tribes round Jye-kundo are called
Gaba. Khamba means people of Kham, which is
farther east, but includes these twenty-five Gaba
tribes. These Tibetans hate the Tibetans of
Lhasa and would much prefer to be under Chinese
rule. In Tibet the red sect, the original Buddhists,
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