National Institute of Informatics - Digital Silk Road Project
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Peking to Lhasa : vol.1 |
130 PEKING TO LHASA
to the temple, where they were each given a
big bowl of tsamba, the higher lamas sitting
on raised stools being given in addition special
delicacies such as pyramids of rancid butter. To
this ceremony the common people were not ad-
mitted, but Pereira and Madame Nèel, a French
lady on a visit to Jye-kundo for the purpose
of studying Tibetan Buddhism, had received a
special invitation to be present.
Two monks with long ropes walked about
belabouring the shoulders of any lama caught
talking. And for some minutes the noise of the
whacking dominated over all other sounds. When
all the monks had gone out the two Europeans
as a great privilege were admitted to see the
decorations. There were some circular things
impossible to describe which looked like linoleum
camp baths with sides six inches high. Around
them on the sides were numerous brass bowls of
various sizes, some filled with evil-smelling wax
and looking like huge night-lights, some with
grain, and some with rancid butter painted brown
to resemble a tree with coloured butter flowers.
In the courtyard was a crowd of Tibetans,
chiefly beggars, who were given the remains of
the feast after the ceremony. There were many
types among them, but the principal type more
resembled a Red Indian than the puffy-cheeked
Mongol.
Bronze ornaments decorated the top of the
temple. The centre one looked like a long bell
placed on a coronet. The side ones, also looking
like long bells, are, according to Madame Nèel,
symbols of victory. Gold ornaments are only
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