国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ

MINOR CHRONICLES : I. ZANS-DKAR   159

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the worms on the 21st' ... (text out of order) ... thus it appeared (?) : all his attendants

laughed. He was pleased, and all the men from Sa-ni, 'U-pa-rag, Pi-pi-tin, and Dpah-

gtum were sent back.

At that time, except the house Lha-rtse of Mu-ne, the people of Mu-ne and all

the territory from Sur-le, houses and fields, etc., the whole district, were given to Drun-

pa-Rab-bstan. The chief Ha-ii, the northern king, and the king of Dpah-gtum, these

three, made an agreement. The king of Pu-rig and the king of the north (who occupied

all the country below the Dkar-ša monastery) both made this proposal to the king of

Dpah-gtum :—` If you will erect a monastery for Drun-pa-Rab-bstan, and present it to

him, together with land and a religious endowment, our alliance will make progress. As

regards the land to be offered :—as land of the monastery built, as far up as Nag-tshans,

as far down as the ridge near the " blue water " (chu-snon). As to that for the religious

endowment : Lama Khyi-rug's place where the water comes down, the district

within the mani wall (man-than) of Gro-io, the district above the highway, as far up

as the mill [district] of Dpah-gtum, and the forest ( ?) of 'Am-be, which is situated

near the summer-house of the peasant Ran-zam-sin of 'U-pa-rag.'

Tshan-rgyal-po was twice surprised by the people of Hor (Turkestan or Mongolia) :

the last time the people of Hor would not go away ; but, when Drun-pa-Rab-bstan

offered them three horses, they turned back. In acknowledgment of [this service]

both the upper and lower Rgya, together with the forest, were presented to him. King

Ra-dug of Ston-sde was attacked by the army of the king of Bab-sgo (Ladakh ?).

At that time king Ra-dug-pa could not resist ; and therefore the priests and teachers

came from Phug-thal, offering great treasures, and entreated the king of Bab-sgo [to go

back]. Then they brought back king Ra-dug-pa and all his family from the Tsha-zar

and Me-itse valley [where they had fled], and made him again king of Ston-sde. In

recognition of this service [the following places] were given [to the Phug-thal

monastery] :—the region Ston-sde up to the watercourse and the black rock ; in

Phug-thal the upper Ston-sde road within the pass of Sre-ba-can, within the ` milk valley'

(ho-ma-lun) ; of Za-sbug (?) as. far down as what is called Brag-nag (black rock)

at Ston-sde ; the region within the Ya-nam lake down to Tho-mo-che on the

Gar-iabi-chu.

In fulfilling a wish of king Blo-bzan-dpal-lde (or, at the funeral of Blo-bzan-dpal-

lde, his father) Tshe-dban-rgyyal-po presented to Za-gser-bog (the yellow-cap monastery ?)

with a prayer [the following places] as a religious endowment :—Pi-pi-tin, 'Ub-sti and

Su-ru together witMhe valley: And, as a religious endowment to Byaii-sems, Tshe-dban-

rgyal-po presented one family of Dpah-gtum ; one family of Si-lha ; three families of

Bib-ca ; the inner valley of Te-la-rin-gri-gul ; and also Mar-than of Thar-la-skor-ra-ru.

And, in fulfilment of a wish of his father (or, at the funeral of his father), he offered to the

treasury of Byan-sems one family of the lower castle, and, for the sustenance of the

/stieward, [the families] Mdzod-pa, Ya-ma, and Drag-pa, the three. From Si-lha were

given the castle and two great [peasants' estates], together with [the house] Zeb-le. As

an offering of the chief Sag-ide of Ste-sta [was given] Phi-tse-phan within the