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Notes on Marco Polo : vol.3 |
198 INDEX
the list of barbarian countries in the Huai-nan-tzil.
See FEMELES (ISLAND OF WOMEN), p. 675.
ong : for Ch. wang in Uighur, Mongol and Persian transcriptions.
See COIGANGIU, p. 398. Ong : Turk. and Mong., comes form the Chinese title wang.
See CINGHIS, p. 291.
Onggin-Burkiatai : this name is more probably derived from buryasun than from Burgan, Burhân.
See CINGHIS, p. 341. Onggirat : See « Ungrat ».
See HORIAT, p. 744.
Onggirat : or Qonggirat. Name of a tribe which had a sort of privilege for providing wives for the Mongol emperors. Polo's « Ungrat ».
See UNGRAT, p. 869.
*Ongyocatu: Tuy-Tämür came there on August 26, 1329 and rendered homage to his elder brother Ming-tsung.
See CINGHIS, p. 322. *OngyoeStu : (or *Ongyucatu) Wang-hu-ch'a-tu in YS.
See CINGHIS, p. 322.
ongyola- : lit. « to devote to the ong-yon (spirits) »; used as « to bury » in the Altan tobéi. See CINGHIS, p. 353.
Onyrat : (or Qonyrat) this cannot be the name represented by « Cotroco ».
See COTROCO, p. 425.
*Ongyucatu . (or *Ongyocatu) « the Place with boat (or with troughs) », Wang-hu-ch'a-tu in YS.
See CINGHIS, p. 322.
« Ongon-Talan-Quduq » : this reading, for Utqun-(Uiqun) Talan-Quduq is improbable.
See CINGHIS, p. 315.
Onion Range : or Ts'ung-ling.
See FEMELES (ISLAND OF
WOMEN), p. 694-695-696.
Onion Range : (Ts'ung-ling) South of it, there was a Kingdom of Women.
See FEMELES (ISLAND OF WOMEN), p. 711.
Onon : Däli'ün-boldaq, birthplace of Chinghiz-khan, is located on its right bank.
See CINGHIS, p. 282.
*Ongqun » : this would be the form adopted by Raid in the case of the reading « OngonTalan-Quduq » for Utqun-TalanQuduq.
See CINGHIS, p. 315.
Ongu;a » : colleague of the general Nägüdär; is probably the same man whose name has been altered in Abü-'I-Farm's text into « Otgubanä ».
See CARAUNAS, p. 193-194. « Oqo » (King) : rebelled against Qubilai (this king is certainly the prince Hoqu).
See BADASCIAN, p. 65.
oyul : Turkish, meaning « son » but used in the sense of « prince ». See ETHIOPIA, p. 651.
Oyul-gaimis : widow of Güyük. See CINGHIS, p. 339.
Oyuz : cannot be an alternative form of Quz-ordu, Balâsâyün. See CATAI, p. 224.
Oyuz-khan : two different accounts of his legend are given in Raidu-'d-Din. But both notices are perveded with Mussulman influence. It exists another legend, the Uighur one.
See DARKNESS (PROVINCE OF), p. 617.
Oyuz tribe : the Ala-yondiu. (J. Németh, has noticed that Po-ma is equivalent with the Turkish name of an).
See CALACIAN, p. 135.
Oi-yin Uryânggat : (Mong.) the « Uryânggat of the Woods ». See CINGHIS, p. 337.
Oirat : the phonetic equivalence with « Hoi-yin » (Uryànggat) is wrong.
See CINGHIS, p. 337.
Oirat : they formed a chiliarchy the emir of which was Uqi. See CINGHIS, p. 342.
Oirat : tribe name.
See BARGU, p. 77.
Oirat : a Mongol tribe which appears already in Chinghizkhan's history. One family of Oirat married princesses, the Yen-an princesses of YS, 109, 2b.
See HORIAT, p. 744.
Old Man of the Mountain : for his representative in Syria, cf. Y, I, 145.
See DOMAS, p. 627.
Old P'ei-chou » : « Kieou Pitcheou », « Chiu P'ei-chou ». See PINGIU, p. 804.
Old Strait » : in 1613, for Godinho de Eredia, it was what we call now the Straits of Singapore. See PENTAN, p. 802.
« Old Strait » : mentioned by Cordier, it is Selat Tebrau, between Johore and the island of Singapore.
See PENTAN, p. 802.
Ong-khan : Prester John, see « Uncan ». Died from the shot of an arrow received at the siege of a « castle » named « Caagiu ».
See CAAGIU, p. 114.
Ong-hkan : Hung Chun supposes that the Empire was founded in the year of the victory of Tämüjin and Ong-khan over the Taiéi'ut. Certain chroniclers made Chinghiz-khan's reign begin at Ong-khan's defeat and death in 1203.
See CINGHIS, p. 285.
Ong-khan : the first element is itself a title with the addition of « khan ».
See CINGHIS, p. 298.
Ong-khan : according to Polo, he scorned Chinghiz-khan's request for the hand of his daughter and war broke out between them in 1200.
See CINGHIS, p. 303.
Ong-khan : Prester John in Vincent de Beauvais and André de Longjumeau, who say that his daughter was Chinghiz-khan's wife.
See CINGHIS, p. 303.
Ong-khan : according to BarHebraeus, his daughter is Chinghiz-khan's Christian wife. Polo's statement, that after his death his daughter was Chinghis-khan's wife, is only found in VB and Ramusio. In fact, Chinghiz-khan did not marry his daughter, but a niece of him.
See CINGHIS, p. 303.
Ong-khan : Polo's assertion that Chinghiz survived his defeat (1203) only by six years is a glaring error.
See CINGHIS, p. 305.
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