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0203 India and Tibet : vol.1
インドとチベット : vol.1
India and Tibet : vol.1 / 203 ページ(カラー画像)

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doi: 10.20676/00000295
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DISCUSSION WITH TIBETAN LEADERS 165

I had been appointed British Commissioner on account of

my general experience in many different countries, that I

had no preconceived ideas upon this question and no

animus against them ; from what I had seen of them, I

was convinced there was no people with whom we were

more likely to get on, and I hoped now we had really met

each other face to face we should find a means of settling

our differences and forming a lasting friendship.

The Lhasa General replied that all the people of

Tibet had a covenant that no Europeans were ever to be

allowed to enter their country, and the reason was that

they wished to preserve their religion. The monks here

chimed in, saying that their religion must be preserved, and

that no European, on any account, must be admitted. The

General then went on to say that, if I really wanted to

make a. friendly settlement, I should go back to Yatung.

I told him that for a century and a half we had re-

mained quietly in India, and made no attempt to force

ourselves upon them. Even though we had a treaty right

to station an officer at Yatung, we had not exercised that

right. But of recent years we had heard from many

different sources that they were entering into friendly

relations with the Russians, while they were still keeping

us at arm's length. One Dorj ieff, for instance, had been

the bearer of' autograph letters from the Dalai Lama to

the Czar and Russian officials at the very time when the

Laina was refusing letters from the Viceroy of India. We

could understand their being friendly with both the

Russians and ourselves, or their wishing to have nothing

to do with either ; but when they were friendly with the

Russians and unfriendly with us, they must not be sur-

prised at our now paying closer attention to our treaty

rights.

The General assured me that it was untrue that they

had any dealings with the Russians, and the monks

brusquely intimated that they disliked the Russians ,lust as

much as they disliked us ; they protested that they had

nothing to do with the Russians, that there was no

Russian near Lhasa at that time, and that Dorjieff was a

Mongolian, and the custom of Mongolians was to make