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0461 India and Tibet : vol.1
インドとチベット : vol.1
India and Tibet : vol.1 / 461 ページ(カラー画像)

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doi: 10.20676/00000295
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LAMA'S ARRIVAL IN LHASA   387

listened to by the Minister. This message, which was

delivered on February 21, was to the effect that, having

arrived in Lhasa territory, the Dalai Lama was concerned

to find that active measures were being taken in the

country by Chinese troops, and hoped that anything our

Minister could do would be done. This messenger,

though he had denied that he was the bearer of any other

letters, as a matter of fact also delivered similar letters to

the Japanese, French, and Russian Ministers, and the

Russian Minister informed Mr. Max Muller, our Chargé

d'Affaires, that the letter to him was couched in more

definite terms than that addressed to Sir John Jordan,

and asked directly for Russian help against the aggression

of the Chinese.

The point to note about these proceedings is that

before the Dalai Lama had even reached Lhasa, he was

seriously concerned at the anti-Lamaist proceedings of

Chao in Eastern Tibet, and very suspicious of Chinese in-

tentions in regard to his own rule in Tibet.

He appears to have actually reached Lhasa on Christ-

mas I)ay, 1909, and shortly after sent a Lama to the

Maharaj Kumar of Sikkim, whom he had met at Peking,

with a message to thank the Government of India for the

very generous treatment they extended to the Tibetan

Government and people during the stay of the British

Mission in Lhasa, and for withdrawing from the country

after signing the Treaty. The Sikkim Maharaj Kumar

understood from this message that the Dalai Lama wished

to open friendly relations direct with the Government of

India.

The situation in Lhasa on the Lama's arrival was

most critical. The 'Tibetans were alarmed and enraged

at the excesses which had been committed by the Chinese

troops in Eastern Tibet, especially in the destruction of a

large monastery near Li'tang, in retaliation for the murder

of a Chinese Amban ; and the Tibetans had a story that

when they destroyed the monastery the Chinese soldiers

used the sacred Buddhist books for making soles to their

boats.

An official was sent by the Dalai Lama and Council to