国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ

> > > >
カラー New!IIIFカラー高解像度 白黒高解像度 PDF   日本語 English
0490 India and Tibet : vol.1
インドとチベット : vol.1
India and Tibet : vol.1 / 490 ページ(カラー画像)

New!引用情報

doi: 10.20676/00000295
引用形式選択: Chicago | APA | Harvard | IEEE

OCR読み取り結果

 

416   SOME CONCLUSIONS

the Tibetans . the idea of keeping themselves secluded.

Anyhow, now they are quite evidently keeping us apart.

And any means we had of preventing the Chinese

insinuating themselves between us and the Tibetans

have been taken from us through the jealousy of the

Russians. Owing to this, we are not now in Chumbi and

we have not an agent at Lhasa. The Chinese fear we

may absorb Tibet and press them in Szechuan, and the

Russians fear a predominant influence with the Dalai

Lama might be used by us detrimentally to their Buddhist

subjects present and to be. Both, therefore, stand in the

way of that close relationship with the Tibetans which . is

now desired even more by them than by us.

This in brief is the situation at which we have arrived,

and in drawing conclusions as to any future action we

must first make our minds clear as to what we want in

Tibet.

Many say that we do not want anything at all. They

argue that the Tibetans live at the back of a stupendous

range of snowy mountains, and we had much better leave

them alone. Some go so far as to say that it was actually

wicked of us forcibly to enter Tibet in 1904. The Mission

was styled in the House of Commons " an ignoble little

raid," and even the then leader of the Opposition, after its

successful conclusion, said that it had lowered our

prestige." Before, then, I proceed to examine what we

actually do want I will deal with this question as to

whether we really want anything at all, and whether

there was anything inherently wicked in the Lhasa

Mission of 1904.

This idea of the immorality of in any way coercing a

people like the Tibetans is, I believe, largely based on the

assumption lying unconsciously at the back of people's

minds that Tibet is as distant and as much separated from

India as it is from England, that it is some remote and

inaccessible country into which no one but meddlesome

adventurers should want to enter. And they think that

for us to go out of our way deliberately to interfere with

a people who only wanted to be left alone was sheer

wanton wickedness, and nothing else—except, perhaps,