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0388 India and Tibet : vol.1
インドとチベット : vol.1
India and Tibet : vol.1 / 388 ページ(カラー画像)

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doi: 10.20676/00000295
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314   IMPRESSIONS AT LHASA

pitiful way. No words, says Kawaguchi, can describe

their poor condition. The scholar-priests have to earn

their living as well as their expenses as students. Yet

they are too busy to go out and make money, and what

they receive as offerings from believers and as salaries from

temples does not amount to enough to support them.

They get a drink of tea gratis, but no flour ; and such

is their pitiable condition that they will often pass a couple

of days without eating.

A noteworthy fact is, that though by their religion

the Lamas are not supposed to take life, yet they are said

not to be able to pass a day without eating meat, and

more than 50,000 sheep, goats, and yaks are killed at

Lhasa during the last three months of each year. 'Their

punishments, too, are so cruel—gouging out eyes, cutting

off hands, beating, etc.—as to excite the Japanese just as

much as ourselves.

It is altogether a sorry picture which Kawaguchi draws,

but it precisely bears out the casual impressions we got

during our limited stay in Lhasa, and from what inter-

course we had with the Lamas. Whether Lamaism has

on the whole been a success I doubt. It has had a

pacifying effect, it is true. If the Tibetans had been

Mohammedans, we should not have reached Lhasa as easily

as we did. And the Mongols also have lost their old

warlike tendencies. The numerous figures of the placid

Buddha sitting in calm repose have had their influence.

Cut in rocks, erected in imposing statues, or modelled

in bronze and brass, and set up in their temples and house-

hold altars, they have hypnotized the people to a sense of

peace and rest. The Tibetans, who once carried their

arms to Peking itself, are now one of the most peaceful

of people. And the Mongols, who had set up a dynasty

in China, conquered all Central Asia, and laid waste

Western Europe, are now an almost negligible quantity

in war.

Lamaism has certainly, then, nourished peace in Tibet

and Mongolia. But the peace that has been nurtured

has been the quiescence of sloth and decadence. The

Buddhist idea of repose and kindness all can appreciate.