国立情報学研究所 - ディジタル・シルクロード・プロジェクト
『東洋文庫所蔵』貴重書デジタルアーカイブ

> > > >
カラー New!IIIFカラー高解像度 白黒高解像度 PDF   日本語 English
0386 India and Tibet : vol.1
インドとチベット : vol.1
India and Tibet : vol.1 / 386 ページ(カラー画像)

New!引用情報

doi: 10.20676/00000295
引用形式選択: Chicago | APA | Harvard | IEEE

OCR読み取り結果

 

312   IMPRESSIONS AT LHASA

observation of the Ti Rimpoche that it would 64 be better

to have even two or three precious diamonds than a heap

of stones." The Tibetan priesthood, he thought, contained

plenty of rubbish, with very few diamonds.

To account for this, he says that the main purpose of

Tibetans in entering the priesthood is 44 only to procure

the largest amount of fortune, as well as the highest

possible fame." To seek religious truth and to work for

the deliverance of men was not at all what, according to

this Japanese, they wished to do. They simply desired,

he says, to escape from the painful struggle of life, and

" enjoy lazy and comfortable days on earth as well as in

heaven." There is nothing deep that he could see in their

religious life and study ; service went in their' eyes for

nothing.

Medicine, logic, engineering, and religious philosophy

were introduced into Tibet centuries ago from India ; but

nowadays, says Kawaguchi, there are almost no Tibetans

who are proficient in even one of these subjects.

Of the morality of the Lamas Kawaguchi gives no

very pleasant account. Most of these celibate priest-

nobles kept women somewhere, aiid the lower warrior-

priests really seem, he says, to be the descendants of

Sodom and Gomorrah. Some of the festivals were simply

bestial orgies.

These warrior-priests " of the Sera Monastery, which

is one of those I visited, are a peculiar institution. Their

daily task is varied. It is to play flutes, lyres, harps,

flageolets, and to beat drums ; to prepare offerings for the

deities ; to carry yak-dung for fuel ; to practise throwing

stones at a target ; and to act as a bodyguard. Kawaguchi

made friends with them by doctoring, and found them

very true to their duties, and though they might look

very rough, they were more truthful than the noble and

other priests, who, though trustworthy at first sight, were

in reality deceitful in seeking their own benefit and

happiness, and under their warm woollen garments hid a

mean and crafty behaviour.

The ordinary student in these monasteries had certainly

to work hard. Kawaguchi worked till he got a swelling