国立情報学研究所 - ディジタル・シルクロード・プロジェクト
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India and Tibet : vol.1 | |
インドとチベット : vol.1 |
VISIT TO THE JO KHANG 317
Si
married a Tibetan King and introduced Buddhism into
1k4 the country.
141 I visited this temple with full ceremony after the
hi 'Treaty was signed, and was received with every mark
of cordiality by the Chief Priest. I was even shown
all round what might be called the high-altar, in spite of my
ill! protestations that I might be intruding where I should
ill not go. The actual building is not imposing. The original
0 temple, built about A.D. 650, according to Waddell, has
k been added to, and the result is a confused pile without
ick symmetry, and devoid of any single complete architectural
iii idea. One sees a forest of wooden pillars grotesquely
painted, but no beautiful design or plain simple effect.
dt Moreover, dirt is excessively prevalent, there is an offensive
i4 smell of the putrid butter used in the services, and the
'il candlesticks, vases, and ceremonial utensils, some of solid
pi gold and of beautiful design, are not orderly arranged.
ft Still, this temple, from its antiquity, from its worn
pavements marking the passage of innumerable pilgrims,
h from the thought that for a thousand years those wanderers
from distant lands had faced the terrors of the desert and
a the mountains to prostrate themselves before the benign
I and peaceful Buddha, possessed a halo and an interest
Il which the beauty of the Taj itself could never give it.
li Here it was that I found the true inner spirit of the
I people. The Mongols from their distant deserts, the
,i 'Tibetans from their mountain homes, seemed here to draw
on some hidden source of power. And when from the
far recesses of the temple came the profound booming of
1 great drums, the chanting of monks in deep reverential
I rhythm, the blare of trumpets, the clash of cymbals, and
the long rolling of lighter drums, I seemed to catch a
I glimpse of the source from which they drew. Music is
a proverbially fitter means than speech for expressing the
eternal realities ; and in the deep rhythmic droning of the
chants, the muffled rumbling of the drums, the loud clang
and blaring of cymbals and trumpets, I realized this
sombre people touching their inherent spirit, and, in the
way most fitted to them, giving vent to its mighty
surgings panting for expression.
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