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0390 India and Tibet : vol.1
インドとチベット : vol.1
India and Tibet : vol.1 / 390 ページ(カラー画像)

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doi: 10.20676/00000295
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316   IMPRESSIONS AT LHASA

creatures think they can escape from demons in the world

to come. But that they most sincerely believe in a life

hereafter no more positive evidence could be afforded. An

interesting detail is that their hell is not hot, but cold. If

it were hot, the inhabitants of frozen 'Tibet would all flock

there.

As might be naturally expected, such a people are

ready believers in the supposed supernatural powers of

certain men. We could hear nothing of the wonderful

Mahatmas, and the. Ti Rimpoche told Colonel Waddell he

was entirely ignorant of their existence. But, according

to Kawaguchi, oracles are held in high esteem. The

Ngpak-pas, or miracle-workers, the descendants of Lamas

who worked miracles, are supposed to possess hereditary

secrets, and are held in great awe as being magicians of

power. The people showed such practical faith in the

efficacy of the charms which the Lamas gave that they

rushed right up to our rifles, believing that our bullets

could not hit them.

Practically, then, the religion of the Tibetans is but

of a degraded form. Yet one does see gleams of real

good radiating through. The Tashi Lama whom Bogle

met was a man of real worth. His successor of the

present day produced a most favourable impression in

India, and excited the enthusiasm of Sven Hedin. Deep

down under the dirty crust there must be some hidden

source of strength in these Lamas, or they would not

exert the influence they do. Millions of men over

hundreds of years are not influenced entirely by chicanery

and fraud. And I think I caught a glimpse of that

inner power during a visit I paid to the Jo Khang

Temple.

This temple, or cathedral, as it has sometimes been

styled, has been fully described by Sarat Chandra Das,

Perceval Landon, and others. The latter especially has

given a remarkably vivid description of his impression.

It is, as Colonel Waddell has aptly styled it, the St.

Peter's of Lamadom, and is chiefly noteworthy as con-

taining the image of Buddha, made in India, but brought

to Lhasa from China by the Chinese Princess who