Serindia : vol.3 / 107 ページ（白黒高解像度画像）

0107	Serindia : vol.3
セリンディア : vol.3

0107

Serindia : vol.3

セリンディア : vol.3

ing it, to the south-east of the Stūpa and shrine just described,
ations of the walls, as seen in the foreground of Fig. 161. The
me, go feet south of it was much better preserved and showed
l cells 1, p feet a inches square, had evidently been lined with
s, and of its wall-paintings only very scanty traces survived.
row passage, which adjoins this cells at the north-east, was
g on canvas, H. B. i only, showing a Thousand-armed Bodhi-
ave. Though much of the paint had been lost, the whole was
ms made in antiquity prove that the painting was of the Sāsā-
e ruin of another small cells, ii, adjoining the last on the
of well-modelled stucco relief arabesque, mostly N. feet long,
nd found shelter under a shallow layer of sand. A few were
were found also several fragments of a Chinese Stūco text, and
bearing glosses in Central-Asian Brāhmī script.
appears to have once existed round the Stūpa, had in a
But it had helped to retain layers of débris which
this was found the wooden statuette of a seated Buddha H. i
towards at its flat back suggest that it was once attached to a
e position in which it was found, about 4½ feet above the
a boldly written Uigur text, with red colophon, had been
s, evidently torn up intentionally; but whether for the
ne shrine,* or as an act of vandal destruction could not be
contained a small shrine, in with a completely ruined Stūpa
of the central ruin ii and seen on the right in Fig. 161.
oms could be traced, the rest having apparently been filled
g operations. Within the débris filling the cells there were
ome from a life-size statue; a few fresco fragments, initially
; and a small, but complete and well-preserved. These pro-
ently emerged from the débris surrounding the Stūpa has
recovered from the shrines of Kizil-hassār prove that the
during the Uigur period, and make it highly probable that the
occupation of Chong-hassār. Considering that even at its
inner part of the Turfān population was still Buddhist at
elsewhere shows about local worship clinging to sites
y when the little temples may have seen their last use
ements of any size having existed at the immediate site
y stay and the necessity of keeping close to the ruins while ex-
ms, such as alone are likely to survive from agricultural
d have escaped attention amidst the low dunes. It is well
nd guardian of the shrines.
I proceeded north to the trench of Toyoḳ (No. 51 on
ember 18, I proceeded north to the trench of Toyoḳ with Buddhist shrines and c
e picturesque gorge above is lined with Buddhist shrines and c

[Photo] 273	ヤールホトの全景、トゥルファン、都市跡の中心から北西および北の眺め。遠方には巨大な仏教寺院跡PANORAMIC VIEW OF YĀR-KHOTO, TURFAN LOOKING FROM CENTRE OF RUINED TOWN TO NORTH-WEST AND NORTH. LARGE BUDDHIST TEMPLE RUINS IN DISTANCE.
[Photo] 274	「ミンウイ」遺跡の南東部、ショルチュク、北西部分（左）の中央グループの祀堂跡、西からの眺めSOUTH-EASTERN PORTION OF ‛MING-OI’ SITE, SHŌRCHUK, WITH RUINED SHRINES OF CENTRAL GROUP OF N. W. PORTION (ON LEFT) SEEN FROM WEST.

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