National Institute of Informatics - Digital Silk Road Project
Digital Archive of Toyo Bunko Rare Books

> > > >
Color New!IIIF Color HighRes Gray HighRes PDF   Japanese English
0127 Innermost Asia : vol.1
Innermost Asia : vol.1 / Page 127 (Grayscale High Resolution Image)

New!Citation Information

doi: 10.20676/00000187
Citation Format: Chicago | APA | Harvard | IEEE

OCR Text



travelled from Chieh-p`an-t`o via Wu-sha (Yangi-hissar, Yarkand) to Kashgar in the autumn

of A. D. 642.3 At that season the more direct route up the Dershat valley and across the Kök-moinak

pass is certainly also the easier. In fact I was able to assure myself, as I moved up it on September

13-14, that the track leading up to it over the Kö-bulak-dasht and through the Dershat Jilga (Fig. 66)

is practicable throughout for camels and even elephants. This point is of some interest, because

we know from the Life that Hsiian-tsang was accompanied by elephants as far as the Tangitar

gorge beyond the Chichiklik,4 and the upper portion of the Shindi valley choked with masses of

big boulders must have been in the pilgrim's time as impossible for elephants as it would now be.

I have already had occasion fully to discuss in Serindia the physical features of the forbiddingly barren and exposed plateau that forms the head of the Shindi valley, known as the Chichiklikmaidàn, and to prove that there was situated, at an elevation of close on 15,000 feet, an ancient hospice the legend attaching to which is related by Hsiian-tsang in detail.' The cutting wind and driving snow which met us when we approached the Kök-moinak pass and crossed to the high open plain beyond it was an appropriate illustration of the truth of Hsiian-tsang's description : `

In this region, both during summer and winter, there fall masses of snow ; the cold winds and icy storms rage. The ground, impregnated with salt, produces no crops ; there are no trees and nothing but wretched herbs. Even at the time of the great heat the wind and snow continue. Scarcely have travellers entered this region when they find themselves surrounded by vapours and clouds.' 6 But there was more satisfaction when, on examining more closely the spot where on my previous passage I had located the ancient hospice of Hsiian-tsang's legend, I found distinct archaeological evidence confirming this identification.

The Chichiklik-maidan (Map 2. C. 4), as our survey showed, measures about three miles from north to south and over two miles across. Near the centre of it rises a low knoll bearing on its top the remains of a much-decayed ` Gumbaz ' built with rough stones and respected as a sacred spot by Muhammadan wayfarers (Fig. 67). Around it there can be traced quite clearly foundations of walls built with the same rough material but far more solidly, forming an enclosure 102 feet square and correctly orientated (see the plan, Pl. i). All over the enclosed area are scattered low grave mounds, most of them badly decayed, the ground being still used, according to the information I received on the spot, as a burial-ground for unfortunate wayfarers. For this desolate high plateau, exposed to the winds and snows, continues to claim its victims, as testified by Benedict Goës where his notes tell us : ` And then in two days more [from Sarcil, i. e. Sarikol] they reached the foot of the mountain called Ciecialith [i. e. Chichiklik]. It was covered deep with snow, and during the ascent many were frozen to death, and our brother himself barely escaped, for they were altogether six days in the snow here." In Chinese Turkestan the sites of supposed ` Ziarats' of saints are invariably chosen for graveyards ; hence the graves found within the ruined enclosure furnish direct proof that the spot has long been held sacred.

This fact, viewed in the light of what I have been able to show elsewhere about the survival Remains of of Buddhist local worship in Muhammadan Central Asia,8 as well as the central position occupied ruined hospice.

Plateau of Chichiklikmaidân.

Graves around ruined ` Gumbaz'.

3 For the time of Hsiian-tsang's passage, cf. Serindia,

i. P. 79.

4 Cf. Julien, Vie, p. 275 ; regarding these elephants carrying the pilgrim's heavy baggage, including his large collection of sacred objects and manuscripts, see also ibid.,

p. 262. This cortège of elephants is indirectly a proof that the economic conditions of Wakhân and Sarikol in Hsüantsang's times must have been very different from what they are now ; for I much doubt whether the present resources of

these valleys would allow of elephants being adequately provisioned there, to say nothing of the passage of the Pamirs. Yet we know that Hsiian-tsang and his elephants—honoured the Sarikol capital by a stay of twenty days !

5 Cf. Serindia, i. pp. 77 sqq. ; Desert Cathay, i. pp. 98 sq.

6 Cf. Julien, Mémoires, ii. p. 215 ; Beal, Si yu-ki, ii. p. 303.

7 See Yule-Cordier, Cathay, iv. pp. 214 sq.

8 Cf. my ` Note on Buddhist local worship in Muhammadan Central Asia', J.R.A.S., 1910, pp. 839 sqq.