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0027 Innermost Asia : vol.2
極奥アジア : vol.2
Innermost Asia : vol.2 / 27 ページ(カラー画像)

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doi: 10.20676/00000187
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OCR読み取り結果

much moisture both in atmosphere and soil. The same conclusion was suggested by the con-
dition of the interior. This is almost everywhere honeycombed with pits dug by the people of the
neighbouring villages, who have evidently for a long time been accustomed to extract soil for
manuring. It is the same process that causes all old village and town sites in northern India to
be excavated for what is known in the Panjāb as khaura. The absence of clearly recognizable
structural remains of any size within the enclosed area may be partly due also to the extensive
use which was probably made of timber, so easily secured here from the mountain forests, in the
construction of all buildings. Only in a few places could I distinguish mounds, none of them large,
which may mark more important structures. All of them have been excavated for manure.
About 250 yards to the south-east of the north-western corner of the outer circumvallation
I came upon remains of what evidently was a small Chinese temple. Much-broken walls of vertically
set brickwork rose half a dozen feet above the debris that filled the interior. The condition of
the ruin suggested at first sight that it must have survived longer than the rest of the structures
which once occupied the interior. Local worship had probably continued at the shrine for some
period after the abandonment of the site. This was confirmed by the result of a little clearing
carried out with the help of a few Turfān labourers who had joined us at Guchen in the hope of
future employment in their own district. Along the centre of the north wall the floor of an image
platform was laid bare at a depth of about 3 feet from the surface. Among debris of burnt timber
and bricks we recovered a number of relievo fragments in stucco, all showing the effects of acci-
dental burning by their hardened and discoloured condition. Among these stucco remains,
described in the List below, two small well-modelled heads, Hu. 01, 05 (Pl. LXIX), and a relief
group of two fighting sheep, of excellent execution, Hu. 02 (Pl. LXIX), may be specially mentioned.
The use of iron wire as a core in the last-named relief and in some other pieces deserves to be noted.
The end of a pottery antefixa with Gorgon head, Hu. 013 (Pl. LXIX), closely resembles pieces found
at the temple K.K. 1 of Khara-khoto. Neither the fragments of stucco relievos nor those of decorated
hard bricks, Hu. 012 (Pl. L), 014, permit of a definite dating. But their treatment and motifs are
quite reconcilable with the assumption that the ruined temple was still occupied in Ming times
or possibly even later. A small much-worn Chinese coin which was picked up near the ruin has
not yet been identified.
Of the inscription which Hsü Sung saw and reproduced I was unable to obtain any informa-
tion, either locally or at Jimasa. But some Russian visitors were believed to have removed some
sculptured or inscribed stone found at the site. The general impression conveyed to me by a rapid
examination of the ruined town was that its much-decayed remains are those of the Pei-t'ing of
T'ang times. The locality probably continued to be occupied well into the period when both this
tract and the Turfān district were under Uigur dominion. The exploitation of the soil must have
proceeded ever since the town was abandoned. This and the moisture of the site, where, as the
springs in the adjacent depression show, subsoil water is struck at a depth of 15 feet or less, account
for the apparent rarity of finds of antiques. This rarity is indicated by the fact that inquiries I made
at Hu-p'u-tzŭ produced only three T'ang coins with the legend K'ai-yüan, for each of which the
ridiculous price of two Taëls was demanded.
I regret not to have made a close examination of a high and large mound, situated about 1,100
yards outside the western wall face, which appears to have been occupied at one time as a watch-
station, and which accordingly is known to the few local Turkī people by the name of 'Karaul'.
It has occurred to me since that it might possibly mark the position of that Stūpa of a Western
Turk chief from which the town took its appellation 'Kagan-stūpa' previously referred to.⁷